This Glass Design


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Poetry is dead in a world with no head,

A world with one body that plucks at its bread,

A hunger or thirst, no intellect to quench,

Terrorizing the world while we sit from the bench,

Is there a light at the end of the tunnel,

Or are we foolishly tracing the fence,

All along a prairie of ignorance,

With all the more to keep our thoughts dense.

Hence, they have arrived,

At last to convey,

What message do you have to deliver today?

I peer out my window only to find,

A mob of white horses holding up signs,

In a world of apocalyptic political conjecture,

The distinction between propaganda and lectures,

Becomes that much harder to unwind,

But really who is at at fault for this crime,

This hidden agenda of fascist swine,

As though unhidden, the past its prime,

A catalyst to destruction, at last, divine,

And so we are left, where Nietzche wept,

Only looking half as fine, as we remain desperately,

Knocking on wood for good fortune in this glass design.

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The Fall


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There are thieves in the night,
Who ponder and scheme,
Strike deals within sight,
Offer a dream,
What season is right,
to walk from this team?

The world is not falling,
but it is not rising.
Things are not in chaos,
but they are neither in harmony.
The world is not falling,
but it is not rising.

For Whom The Bell Tolls


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What dawns on us but truth,
If not to convince the youth,
Like water from a fountain,
Whatever happens no excuse,
This is conversations with glory,
Face to face with time,
They hold banners of revolution
If the clock ticks past nine,
But after twelve its all hell,
though walls still stand like eyes through veil,
looking for salvation through a peephole in a cell,
like a priest and a king,
having dinner over bells.

The World to Come


A young immigrant child in Orlando,
I came to the Far West from the Persian Gulf,,
To the Gulf from the Levant,
and to the Levant from the highlands of Armenia.
Now, here I am,
In the strong hold of modern imperium, America,
Seeking my own freedom,
from the dual extremes of ignorance,
and the societal pressure against solitude.
Music, art and philosophy are my realms of expression,
and sustenance.
I offer excellence to you,
and pray for justice.

Excerpts from the Red Journal


My heart’s tremors are there to remind me,
Of the realization I perhaps once knew,
Was I not sure just yesterday,
Of which direction the wind blew?

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New America


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Its been more than 150 years since we were blessed with the gifted authorship of American transcendental author Ralph Waldo Emerson.

Emerson, Thoreau and their school of transcendentalists represented the first school of America spiritual individualism without attachments to any organized religion. Furthermore, their emphasis on the Overlord, or rather, the existence of a spiritual supreme being, or God, resonated with the American tradition of monotheism, evidenced by the constitution. It furtehrmore resonated with the secular community in that it placed less emphasis on superstitions and dogmatic narratives.

The point of this is to emphasize the individualist foundation of America.

My greatest infatuation with America as a first generation immigrant was with Thomas Jefferson. His theories which echoed social libearlism, secularism, education and rational deism, appealed immsenly to me.

I also came upon other theories of individualism like Ayn Rand, which are much more extreme. Ayn Rand, like other philosophers, unfortunately confuses her brand of individualism. It is in fact a theory of racist privilege. Rand was a zionist who depended largely on welfare and aid from the israeli government.

Ideas like socialism and fascism are both becoming popular in america. definitions for these terms are changing day by day because of lower educational levels among constituents. Youtube video comments are becoming the hotbed of american education.

Since the assassination of JFK, we have witnessed America fall into a trap of populism. You are either a neoconservative or a neoconservative; democrat or republican, you support foreign invasions. Both parties are populist. Both parties seek to appeal to the ideological fanaticism of constituents, which is the product of ignorance (passive) and arrogance (active). the republicans appeal to the mass-minded religious nuts; the democrats appeal to the animal loving, overly environmentally paranoid, Wall Street hipsters.

Both social groups, the democratic left wing and the republican right wing constituencies share one thing – economic insecurity. This makes them vulnerable to the forces of collective-group-think and propaganda.

Americans are pawns of a grand puppet scheme strung together by a coalition of religious fanatics who can’t let go a historical grudge and bitter past, ideological fanatics who can’t separate their delusions from their imagination, corporate-cults that can’t survive without income exploitation, and politicians who are the business on this grand stage, selling us their “business models” — though poorly designed. But if the constituency is too dumb to notice, why not?

Economic insecurity has been exacerbated in America, though it always existed. The struggle between America’s colonial past and its desire to form a national identity is evident in the early conflict between those who wished to extend the tradition of capitalist exploitation, and those who wished to balance open markets with a strong state capable of regulating abuses by political and economic elites. This conflict was waged between the federalists and the anti-federalists. Slavery would come into question very late in this conversation of power-sharing and power-limits, to the misfortune of the African-American population, whose grievances remain largely unaddressed even today, 40 years after the civil rights era, and the deaths of both Malcolm and Martin. Today’s Jim Crow is police brutality.

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Back to the subject. Economic insecurity. Why? The colonialists won. America was founded on colonialism, so it is only right that capitalism, that is, the benefits of exploitation, took precedence over the need to form a national identity and cater to the welfare of the general American public, in the list of priorities of the American elite.

Today, this struggle continues. But the conflict is more ambiguous, because the manipulative tactics have become more devious and difficult to detect. The masses are in a trance. The individual is dead.

Is this the fate of democracy? The struggle between democracy and republicanism ensues.

The American constituency has grown less patient than ever, and has become more vulnerable to mass-media, propaganda and ideological inconsistency than ever before. Perhaps this is a reflection of America’s desperate attempt to colonize and control other parts of the world, especially in the Middle East, Latin America, Central and Southeast Asia. The government has utilized all mechanisms available to manufacture consent for war and arbitrary conflict to secure the elites grasp of power, and to preserve the current political system in place, in the words of Noam Chomsky.

What is that political system?

The majoritarian system of democracy divided us and portrays ideologies as competing against one another. Instead there needs to be a recognition that majoritarianism can often trump the rights of individuals, political, social or economic. What is more important, that majority rules, or that individual rights are preserved? The extent of individual rights are hotly debated, but this is often a tactic too. It should be simple. But politicians want to justify poverty and institutional disenfranchisement so they encourage tensions, racism, and xenophobia. They strip us of our rights to tax funds, and to self-investment. A poor constituency cannot have power. Perhaps that is what the elite desires.

Is majoritarianism the problem? No, the problem is our cultural values have begun to diminish. If they didn’t then the majority would rule in favor of righteous policies, not ones that encourage war and unrest, domestically and abroad.

America is learning to heal from its past, but the scars run deep. The individual still exists, but he is striving perhaps more than ever, to secure his place in the world.

What we are demanding, is a New America.