Turkey – Clarity Amidst Confusion


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It is really hard to get a grip of what is really happening in Turkey.

Media outlets are misleading as usual.

Political interests are at stake and biases are rampant.

It appears Erdogan has retaken power, resisted the coup, and is now in the process of an apparent legal prosecution against all involved.

This is where things are getting murky.

Erdogan hasn’t played the most loyal role as president, often shifting back and forth between extreme left and right politics. This inconsistency is symbolic of Turkey’s state of volatility and instability in the past two decades.

There is much that modern media consumers do not know about international politics. Turkey has endured nearly five coup d’etats in its history. This is the 6th.

What people don’t understand is that democracy can be bought, financially or ideologically, or both. That does not mean that democracy is bad, but that it can be easily infiltrated and exploited to destabilize and cause disorder.

There are many narratives.

Which one is actually feasible and most likely?

Remember that America is the world’s sole superpower, and that it dictates most of what happens internationally. This coup might have been instigated by the US as a result of Erdogan’s policies particularly towards Syria. Anytime a leader of a non-western country becomes influential, he is a perceived threat to the US, even if he has for the most part fallen in line with their demands. Remember Saddam Hussein was initially an American ally against radicalism. But why would America see Erdogan as a threat if he has been, for the most part, enabling the NATO agenda of supplying the Syrian insurgency?

There is a vast difference between rhetoric and reality.

America is playing the game of destabilization once again, but did Erdogan’s team just resist? The irony is that just weeks ago Erdogan had reversed foreign policy and initiated a rapprochement with Russia and Israel, a huge statement to the international community.

When Erdogan first became president he was hailed as the new face of Islamic dignity. At least, that was my interpretation.

He defied Israel with the Gaza flotilla. He embarrassed Simon Perez live on television in the name of Palestinian rights. He bolstered Turkey as a democratic, modern, Islamic nation. He further secured Turkey’s potential integration into the E.U.

What went wrong?

The Syrian conflict created a disaster. A refugee crisis, increased security threat, ideological fundamentalism & terrorism. Providing weaponry to the insurgency and mobility intensified the ripple effects.

Meanwhile, Erdogan was becoming increasingly authoritarian domestically, contrary to his democratic foundations. Aside from the right-wing populist rhetoric, Erdogan began initiating limits on women’s rights & press freedom, two bedrocks of democracy, but perhaps more importantly, two bedrocks of Turkish cultural history.

Naivety cannot be afforded in politics, and perhaps Erdogan was naive to Western interests. Neither democracy nor stability are the West’s priorities, but rather control.

That is why it must be understood that democracy or not, no country can be truly free or stable without respecting its sovereignty.

At this point, we may never know the actual perpetrators, and we will be confused by political rhetoric and unsubstantial media coverage.

What we can know is that even democracies have the potential to violate rights.

There are several possible outcomes depending on who is responsible. I believe Erdogan’s Turkey possesses the power to make serious challenges to Western assertiveness in the region. So far he has expressed willingness to cooperate, up until the recent rapprochement with Russia and Israel.

The most crucial variable in this “coup d’etat attempt” is the “Syrian Crisis”.

Turkey is headed in the opposite direction of NATO.

I think this Turkish crisis gives us the perfect opportunity to address a commonly oversimplified term: “democracy”.

We tend to view things as “democratic or not”, when in reality, democracy is a measure itself, of the ability of a nation to uphold certain principles. Since those principles are hotly debated, it becomes difficult to categorize things as “democratic or not”.

This Turkish crisis is symbolic of the fact that there is a real tension over the definition of “democracy”. Oversimplified understandings will highlight obvious components of democracy like free speech, free elections, term limits – but what about social liberalism, like the freedom of social expression, or, on the other hand, political stability and human security. From this perspective, if we look at the world’s countries, we must gauge the overall relationship between leader and people. This relationship shows how “democratic” a country is. It cannot be understood as solely popular support, because in some cases, more than not, populism leads to immoral decisions, domestically and internationally, like “Brexit” in the UK or the rise of Donald Trump in the US. We cannot accept

Some kings are good. Some are bad.

Some elected officials are good. Some are bad.

The problem is that, elections were largely seen as a check on absolute power.

But what if a democrat becomes an autocrat through authoritarian policies and populist appeals?

What is this begins to compromise democratic ideals themselves? Do executive term limits themselves guarantee democracy, or are other components, like free speech, equally important?

If we analyze the world from this angle, we begin to see that, in some cases, the democracy has let to good results; in other bad ones. But to expect that any one country in the world is more democratic than another, we have to analyze it comparatively from all the variables, not just one. Furthermore we cannot measure good or bad based on a twisted conception of democracy or on a prejudiced or predisposed political opinion.

It was likely that Turkey’s attempted coup was a “check” on Erdogan. If he drifts towards a less expansive, and security-driven policy initiative

Could that have been the spark?

All these inconsistencies further blurs the picture.

Why were police officers arresting military personnel? Aren’t the latter more powerful?

If Fethullah, the supposed engineer of the coup according to Erdogan, is in America, how could he have ushered the coup if the US administration stood on the side of Erdogan?

Was this coup staged by the government to bolster fledgling support for Erdogan?

Seeing as how Erdogan is now appealing to post-Syrian Crisis enemies, like Russia for reconciliation, it might be that this coup was a Western backed attempt at a regime-change. Seeing that Turkey’s military has never successfully failed in ushering a coup, this narrative makes sense.

For the sake of democracy this is not good, as dissidents face an increasing and brutal crackdown. Turkey has not been consistent, and this crisis is a product of that position. It has essential played the position of the “rope” in a long tug-o-war between East and West. For the past few centuries, the West tugged harder. Now it seems, they’ve let loose on their grip, and Turkey appears destined towards an alignment with the East.

What does this mean for America and Europe’s interests in the Middle East, Israel and Saudi (the Gulf entirely)?

Another question that comes to mind – where do the millions of democracy advocates who stood with Erdogan stand now, considering his rapprochement with Russia? Many Erdogan supporters supported his stance against President Assad in Syria.

This is where things get murkier.

Erdogan was initially reconciliatory with Assad. Why the sudden shift, particularly given the “Kurdish threat” and rising instability? Erdogan sent a message of defiance to Israel with his Gaza flotilla charade, but then quickly announced reconciliation. How does this make him look? Who really is Erdogan serving – Turkey or himself?

Another possibility is that Erdogan has awoken from his pro-American slumber of naivety. Once again, the Muslim world fell prey to American double-dealing and mischief. If this is the likely scenario, expect the unexpected – an Erdogan-led drift away from democracy in Turkey.

What are the most important elements of democracy? Popular opinion or social equality? If popular opinion advocates for racism, like in Nazi Germany, should the state reject it? These questions are even being asked in America, where right-wing populism also threatens democratic rule – somehow democratically. Are there flaws in the democratic system which are inherent or can they be fixed through greater laws limiting financial influence, media coverage and xenophobic propaganda?

Populism is threatening democracy which suggests that popular sovereignty isn’t the only variable for democracy – there are many. And one of these becomes threatened, it appears none of them will be possible. Erdogan, a democratically elected leader, began trampling on democratic rights, and thus the military, which historically overthrows leaders who drift to far in either direction on the political spectrum, stepped in though without success – also unprecedented.

Whether or not popular rule triumphs in Turkey is less worrying than the potential compromise of Turkey’s traditional culture of tolerance, diversity and secularism. This is being threatened by the extreme right-wing populist appeals of ruling party. In this regard, Erdogan is bad for Turkey. Will he rollback these efforts too as part of his readjustment initiative? It doesn’t appear that Erdogan’s reconciliatory tone towards Russia or even Israel is genuine, since it has been inconsistent. There is reason to believe that such behavior is an act of desperation – a sign of his impending failure.

In order for global stability, peace and prosperity to ensue, the following must happen – led by the only world superpower – the US:

America as a whole must pivot from its half-century long trend of foreign interventionism; replace it with respect for sovereignty; a rejection of populism and neoliberalism/neoconservatism or simply put – neo-imperialism; recognition of cultural distinctions; and a promotion of cooperative political, economic and social relations.

This might have to see the UN become the global spectator; with the US leading the free world; and cooperating with other global and regional powers to ensure prosperity, stability and peace.

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How Arab Unity Became An Oxymoron – Another Tale of Orientalism


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A more liberal strand of Islam might argue that cultural identity is tied to Islamic heritage. Furthermore, it encompasses all philosophy and knowledge into Islam, as opposed to radical Islam which excludes philosophies from the Enlightenment, Renaissance, and the mystical indigenous religions of various regions in the world, like Central Asia and Latin America.

What if identity, whether it is Chinese, or Syrian, is also tied to an Islamic consciousness?

Let us say for example that Confucius was a Muslim. But only in the philosophical sense.

Let us say that Islam, is a philosophy too, a form of consciousness that becomes intertwined with language and custom.

If that is the case, instead of isolating extremism in Islam – what if we look at national struggles for national representation as well as national struggles for independence through the lens of a struggle for a higher level of consciousness?

In communist China, Islam is systemically suppressed. In the West, Islam is discriminated against. In the Middle East, from where it originates, it is disenfranchised from the political process. Palestine, the crux of Islamic scripture, remains occupied. Mecca, resides in a politically corrupt nation-state. The vast majority of Muslims, shiite or sunni, are living in poverty due both to foreign occupation and arbitrary authoritarian government. Russia is united with many forces, some its enemies, like the US in the fight against radicalism, of course, without looking at the initial cause.

In today’s world we see North Korea and Russia and Iran and China as US arch-rivals. But how can we be so sure? It appears premature to assume that enemies on the media aren’t cooperating behind closed doors. Does the US not benefit from the existence of a constant menace? Fanatical ideology or religion, whether it is coming from ISIS or North Korea, isn’t the concern of the great powers.

The world powers are still playing their great game, and they are doing their utmost to prevent the emergence of an autonomous Middle East (or Latin America, Central Asia, Southeast Asia) that can balance their power, out of arrogance as well as out of the desire to exploit resources and prevent any fair competition in the Middle East.

And fanaticism is working in their favor too, because it does nothing to promote national sovereignty – in fact, it is almost carrying out the neoconservative deed under the guise of a Salafi strain of Islam.

A united, moderate and tolerant Middle East would counter all of these forces – but the greatest obstacle to this includes all the puppet regimes in the Middle East which have resisted challenging Israel militarily – the crucible of Middle Eastern conflict and instability. Once the leadership in countries like Saudi Arabia and Egypt is overthrown, the Arab front against imperialism can actually hold its ground.

The so-called Arab Spring was a delusional, western manufactured initiative distracting everyone from the real cause of conflict in the Middle East – Occupation.

Democracy is a concept meant for parts of the world where religious sensitivity and culture does not overwhelm the philosophical expectations of the individual. Ideologies like neoconservatism and communism all have threatened the peace and sovereignty of the Middle East. The Arab Spring was a farce attempt in this regard, as much as communism was to liberate Afghanistan, America to liberate Afghanistan afterwards, or Iraq, Libya, Yemen and so forth.

Whether political immorality is exercised by the Chinese, Russians or the Americans, does not matter – the point is that a brainwashing game is being played on the media to blur the lines between good and bad.

But all you need to do to understand who the bad guy is have a basic understanding of boundaries – and that when boundaries are crossed, war ensues.

That boundary has been, since 1948, Palestine.

Until sovereignty is respected, the brainwash will continue, and so too shall conflict.

Democracy will save nothing – unity will.

Nationalism in the Middle East: Iran, Syria, and the West


In the days of President Harry Truman, relations between the United States and the Middle East weren’t so sour.

In 1952, everything changed.

The United Kingdom was planning to depose the newly democratically elected prime minister of Iran: Prime Minister Mossadegh. He is the man seated in the photograph above.

Mossadegh had quickly become the archenemy of the UK.

Tensions worsened when he began making calls for the nationalization of Iranian oil.  For so long, foreign nations, or colonialists, as they were called, had been exploiting the Iran’s vast oil wealth, leaving the majority of the population extremely impoverished (All the Shah’s Men, Kinzer).

Through the sly tactics of English government officials,  the United Kingdom convinced the Americans to tag along. The key word was communism, which was all the Americans needed to hear.

After the Cold War however, it became increasingly clear that communism was not the threat. It was a much deeper issue.

For centuries, the West exploited countries for their resources. Nations like Iran, Syria, and countries outside the Middle East like Venezuela and Cuba, did not embrace communism simply to spite the West. On the contrary, they were doing the exact opposite. Iranians and Syrians alike began making the same demands that their American counterparts made in their early history – that they be granted the right to collect the fruits of their labor and to profit off the wealth of their natural resources. Both of these demands are fundamental principles of free market economics.

Ironically though, the U.K., with the help of the U.S., did what ever they could to prevent these countries from doing just that. They did this by conducting covert coup d’etats and assassinations. They financed monarchies and even bribed foreigners to stir uprisings in their own countries (All the Shah’s Men, Kinzer).

What is even more ironic is that the countries stirring these uprisings, namely the U.K. and the U.S., tout Western principles of freedom and democracy, while, simultaneously, investing in movements led by Islamic fundamentalists and tyrannical monarchies abroad.

In Iran, for example, one Islamic cleric turned against the popularly elected leader Prime Minister Mossadegh. A day later he received $10,000 from the CIA.

Incidents like these are scattered throughout the twentieth century. They only serve to illuminate the truth behind the politics of the Middle East. Even more so, they force me to question the current chaos gripping the Middle East today.

I ask myself questions like, who is behind these Arab protests? Are they really genuine? And why are countries like Saudi Arabia not being scrutinized for their brutal suppression of pro-democracy protests in Bahrain?

Perhaps it is for the same reason that the U.K. orchestrated the coup d’etat against Prime Minister Mossadegh in 1952 – to preserve their grasp on the oil wealth of the Middle East.